HISTORIQUE
Au début, ce fut un petit groupe d’intercession
qui devint plus tard l’un des premiers groupes de
prière charismatique autonome du Zaïre.
Le Seigneur bénit le groupe qui grandit de
plus et le Saint-Esprit nous aida à le
transformer en centre d’évangélisation
chargé d’actionner le Réveil et l’Edification
des Eglises par l’organisation des évangélisations
destinées à gagner les âmes perdue et des
Convention Chrétiennes à l’intention des
dirigeants des assemblées des (prières) églises.
Bref, nous sommes réunis autour du Christ dans
un ministère commun pour le Réveil et l’Evangélisation
de l’Eglise ;
Ephésiens 4,11-16
SOURCE D’INSPIRATION
Notre source d’inspiration est la sainte Bible qui est
la seule parole écrite de Dieu.
L’onction du Saint-Esprit et la manifestation des dons
spirituels occupent la plus importante place dans nos cultes.
Les gens ne reçoivent jamais des titre honorifiques comme
ailleurs dans certaines organisations communautaire mais
seule l’onction spirituelle est la source du pouvoir et de
toute autorité charismatique dans nos assemblées.
BASE DOCTRINALE
- Nous acceptons que Jésus-Christ est Seigneur et Dieu
Véritable.
- Le baptême au nom de Jésus par immersion est le seul
qui mène au salut
- Nous ne lions pas les mariages mais nous célébrons
les fêtes de mariage ce seul Dieu lie les conjoints.
- Les petits enfants ne sont pas baptises mais sont
présentés au Seigneur.
- Entre le Seigneur et son Eglise, pour cet age, il n’y a
aucun intermédiaire ou aucune station spirituelle, le
sacrifice de la Croix par le sang de Christ ayant
accomplit l’œuvre d’expiation pour le salut des âmes
qui se convertissent.
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Go blind, and come away seeing.
Go blind, and come away seeing.
By Pastor Simon Muange
We are teaching from the book of John 9:1-7
Christ cured many who were blind by disease or accident; here he cured
one born blind. Thus he showed his power to help in the most desperate cases,
and the work of his grace upon the souls of sinners, which gives sight to those
blind by nature. This poor man could not see Christ, but Christ saw him. And if
we know or apprehend anything of Christ, it is because we were first known of
him. Christ says of uncommon calamities, that they are not always to be looked
on as special punishments of sin; sometimes they are for the glory of God, and
to manifest his works. Our life is our day, in which it concerns us to do the
work of the day. We must be busy, and not waste day-time; it will be time to rest
when our day is done, for it is but a day. The approach of death should quicken us
to improve all our opportunities of doing and getting good.
Christ magnified his power, in making a blind man to see, doing that which one
would think more likely to make a seeing man blind. Human reason cannot judge of
the Lord's methods; he uses means and instruments that men despise. Those that
would be healed by Christ must be ruled by him. He came back from the pool
wondering and wondered at; he came seeing. This represents the benefits in
attending on ordinances of Christ's appointment; souls go weak, and come away
strengthened; go doubting, and come away satisfied; go mourning, and come away
rejoicing; go blind, and come away seeing.
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